“Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them.” Gen. 26:18
At first read, it appears that Isaac is merely reacting to the Philistines stopping up of the wells Abraham dug, re-digging them to honor his father’s name. However, if we step back and see the overarching theme of this chapter, the story is largely a repeat episode of portions of Genesis 20 and 21, substituting Isaac for Abraham. The general motif is that of cycles repeating themselves. In fact, if God hadn’t stopped Isaac in Gerar, Isaac would have went on to Egypt to escape the famine per his initial plan, and instead we would likely see a repeat of Genesis 12 with Pharaoh.
The obvious cycle is the ruse of Isaac portraying Rebekah as his sister, something Abraham did with his wife Sarah, twice. Thankfully Isaac suffered less of a backlash. However the cycle continues, with Isaac not only re-digging Abraham’s wells, but giving them the same names as before.
No matter how righteous a man is, in each generation mistakes and missteps are made. When we speak of ‘breaking the cycle’, we refer to a life in which we do not make the same mistakes as those before us.
In addition, God also wants us to come to Him individually; we may inherit the teachings of our fathers, and the traditions of the faith, however the relationship aspect between ourselves and God is unique; it is not something our parents can give us, no matter how hard they try. At times God may take us through a very similar ordeal to what someone before us went through in hopes that we handle it differently, hoping for not only growth in our character, but flexibility in our obedience to His will.
Though Isaac was raised by Abraham – the Father of faith himself, Isaac still had to establish his own trust and obedience to God, and I believe it was God’s desire for Isaac to find his own way, not merely re-trace the steps of Abraham. In this way, the wells represent something much more; they are a picture of our access to the living water that is God and Christ.
We see this theme of the wells through the end of the chapter. Isaac is never able to use the same wells as Abraham; he digs additional wells and there is contention; after a well is dug that is not contended over, Isaac exclaims “At last the Lord has made room for us” (v. 22) after which God appears to Isaac and reassures Isaac that He is with him. The chapter ends after Isaac makes peace with king Abimelech, and on the same day, Isaac’s servants inform him they have found water (v. 32).
As Martin Buber points out, God is referred to as “The God of Abraham, the God of Isaac, and the God of Jacob.” This is not the same as “The God of Abraham, Isaac and Jacob” as it implies that each of us need to find our way to God.